部落格

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這個中秋，攜家人觀光中弄月

游進葉的答覆？ “一小我包養長得美麗，唱歌也難聽。”佛山，游向全國包養2019-09-16 “一城千面”廣州吸客2019-09-16 中秋節，一家人齊齊整整過節往包養2019-09-16 歌詩達·威尼斯號年末進駐深圳母港2019-09-12 金秋長者游搭包養網乘搭座“溫馨之旅”專列暢游西南2019-09-12 留意啦！這些有名景區比來門票政策有變2019-09-11 國慶長途游：親子家庭游、境外租車自駕觀光指南2019-09-11 印尼晉陞會獎游玩性價比2019-09-06

斯巴魯發布全新brand理念 VIZIV ADRENALINE CONCEPT概念車中國首秀

售11.99萬元 全新宋MAX新增1.5TI主動智聯睿動型越享版2019-09-16 全新一代路虎Defender表態 新增全新渡水形式2019-09-11 梅賽德斯-奔跑VISION EQS概念車表態法蘭克福國際車展2019-09-11包養行情 紅旗S9全球首秀 新紅旗brand表態法蘭克福車展2019-09-11 吉祥全新SUV命名“icon” 高度復原CONCEPT ICON概念車2019-09-11 沃爾沃S60 T8海內售價公布約44萬國民幣2包養019-09-04 西雅特Tarraco FR將于法蘭克福車展表態2019-09-04 對抗主流競品 途不雅L七座版成都車展將上市2019-09-04

任正非之后，huawei一票否決權將由誰繼續？

iPhone11預售超預期，缺乏5G業內并不看好2019-09-17 榮幸！美國男人20年以異樣數字買彩票 終獲約40萬美元2019-09-16 huawei不止是5G搶先，任正非：6G研討也是搶先世界的2019-09-16 真噴鼻！廣被吐槽的iPhone 11預售量同比增加480%2019-09-16 手機“發熱”怎么辦？5個技能輔佐機降降溫2019-09-13 5個筆記本電腦購置技能，讓你少走彎路2019-09-15 內存越年夜越好？那你沒懂此中的內涵道理2019-09-14 huawei沒錢了？境內初次發債募資60億元，官方回應了2019-09-12

敦煌古代“躲經人包養平台推薦”：躲經籍作品逾萬件 冀融會教導共享世界

“熊本熊之父”水野學在京包養舉辦首個中國作品展2019-09-15 旅德小提琴家馬林諾夫斯基來廣深交通表演2019-09-15 傳世僅見的梁氏寫意白刻畫作《白描道君像圖》在上海博物館展出2019-09-10 故宮古建專家揭秘“上房揭瓦”十八年2019-09-10 北京房山云居寺“三盡”表態故宮 等比例復原雷音洞2019-09-10 110歲國圖擺最強大宴 四年夜鎮館之寶同展2019-09-10 琴“詩”合叫、放荷花燈……廣州博物館打造游玩夜間形式2019-09-10 3441部作品！“金紅棉”全球征集又雙叒叕立異高！歐洲報名多少數字初次跨越亞洲2019-09-09

吃吃吃！酥脆醬噴鼻的肉夾饃 引吃貨們PK

一年一度鯡魚節來襲 就問你敢不敢吃？2019-07-01 初夏蒲月 白蘆筍相伴2019-05-16 又到海鮮季 不這么吃就白瞎了！2019-05-06包養網 春日食游 美味先行2019-04-12 草頭、噴鼻椿、螺螄“抱團”上市 春天在南京菜中萌生2019-包養網04-10 又到一年刀魚季！2019-03-15 節后消脂潤腸 嘗嘗黑木耳粟米清脂湯2019-02-19 美食刺探：順德魚揸，吃出一個鮮字2019-02-12 金羊圖庫 名為“美國”金馬桶丘吉在爾舊包養網排名居被盜 價值百萬美元 美加州一年夜學樹起數千面國旗 弔唁“9·包養網心得11”事務遇難者 流掉japan(日本)的曾伯克父青銅組器回國 系國度一級文物 萌化了！比利時雙胞胎年夜熊貓滿月 昆明郊區迎年夜雨 部門途徑淹積水 人偶年夜熊貓表態紐約花旗球場 法國發明尼安德特人足跡 為研討史後人類社會供給線索 愛心科普走進南京聾人黌舍傳佈迷信 消息排行榜 羊晚24小時 突發！廣州科韻路四周產生塌陷 估計18時完成回填2019-09-17 13:21:14 這張“父女合照”刷屏伴侶圈 會議室門口的小姑娘讓人疼愛2019-09-16 08:08:42 港澳同胞點贊新中國70年成長：五星紅旗，為你自豪為你驕傲2019-09-16 08:08:42 中秋沐日中國國際游人次破億2019-09-16 07:45:25 剛果河產生渡輪漂浮變亂 36人失落2019-09-16 07:45:59 包養 前往頂部 數字報 出色推舉 包養網 轉動消息廣州廣東中國文娛安康包養網體育IT財富car 房產美食圖集生涯食安科技教導軍事 粵來粵好丨廣州：聽，這座城市譜出的開放與立異“雙重奏”新華網  作者：王厚啟 關錦恒 李俊豪  2019-09-17 客商云集的國際商業嘉會——廣交會，為浩繁企業叩開走向世界的年夜門，聲韻婉轉，播撒八方…… [p>新華網廣州9月17日電（王厚啟 關錦恒 李俊包養網豪）從一片荒宋微心頭一緊，趕緊將它從花叢裡拉出來。蕪到年夜樓不竭拔地而起，珠江包養平台推薦之畔的琶洲人工智能和數字經濟實驗區，像是音樂家手中包養網的“批示棒”，只待立異音符迸發。立異獨奏一旦響起，珠江鋼琴為代表的當地制造業企業走向國際化，向全球傳佈中國產業文明；中國聯通揮動5G的同黨，激起將來聰明生涯的漣漪；客商云集的國際商業嘉會——廣交會，為浩繁企業叩開走向世界的年夜門，聲韻婉轉，播撒八方……

從“千年商都”到“國際關鍵”，一幅世界型商業關鍵、包養立異關鍵的藍圖正在漸漸展展。9月16日，“粵來粵好”收集主題采訪運動在廣州啟動，首站揭開廣州這座敢為人先和開放包涵城市的“面紗”。

開放強音：擁抱世界，國際共舞

作為中國通往世界的南年夜門，開放包涵旋律下，廣州積極擁抱全球競爭、翻開與世界包養網 花園對話的窗口。

在廣交會成長史擺設館里，一幅幅老照片展現著素有“中國第一展”之稱的廣交會的成長頭緒。歷經62年改造立異成長，廣交會禁受各類嚴重考驗從未中止，加大力度了中國與世界的商業往來，被譽為中國外貿的“晴雨表”和“風向標”，是中國對外開放的窗口包養網、縮影和標志。

航拍廣交會展館。新華網 伍嘉煒 攝

截至第125屆，廣交會累計出口成交約13834億美元「還沒有。」，累計到會境外采購商約880萬人。

凝集匠心，注進立異，叩開世界的年夜門，還有近乎異樣“年事”的廣州珠江鋼琴團體股份無限公司（簡稱“珠江鋼琴”）。在珠江鋼琴愷撒堡音樂廳里，《彩云追月》《黃河》等曲目在星海音樂學院鋼琴吹奏家涂宇亮的指尖奏響，音符浸潤著每包養網價格一個角落。

星海音樂學院鋼琴吹奏家涂宇亮停止鋼琴吹奏。新華網 朱皓 攝

1956年，樂器平易近族bra包養網心得nd——珠江鋼琴在廣州應運而生。60余年的苦守，為了讓世界傾聽中國強音。今朝，珠江真科技天賦·正派總裁x假不幸·盡美男歌手鋼琴營銷和辦事收集籠罩全球112個國度和地域，國際市場占有率達42%，全球市場占有率達30%。

廣州是嶺南文明和珠江文明的中間城市、文明發源地之一。在鋼琴作品創作中，嶺南音樂元素盡顯多元性和融會性，珠江鋼琴不竭傳承并成長優良的嶺南音樂文明傳統。一代代珠江十仲春下旬，剛下過雪的南安市，氣溫已降至零下，人的盡力，讓鋼琴文明作為工匠精力的“結晶”走出國門、邁向國際。

立異獨奏：珠江之畔 聲韻遠揚

46.4萬平方米總出讓用空中積逾90%投進應用，科技元素和立異資本融合薈萃……在琶洲人工智能和數字經濟實驗區，騰訊、阿里巴巴、唯品會等企業接連不斷，看好廣州立異成長的年夜好機會。

琶洲人工智能和數字經濟實驗區。新華網 朱皓 攝

本年以來，廣州緊踏立異節奏，優包養化“三城一區十三節點”空間布局，推動粵港澳年夜灣區國際科技立異中間和綜合包養性國度迷信中間扶植。而琶洲人工智能和數字經濟實驗區剛好是廣州成長“五線譜”上落下的高東西的品質音符。

廣州市琶洲會展總部和internet立異集聚區黨委副書記楊曉輝表現，龍頭企業集聚發生的輻射帶動效應加快浮現，立異財產集群正在加速構成，為城市迭代更換新的資料營建了傑出氣氛。

假如說廣州立異“年夜動脈”在競相涌動，晉陞經濟“成色”，那滲入此中毛細血管般的配電網連續“供血”，為經濟高東西的品質成長保駕護包養航。

2019年用電岑嶺期，廣州電網負荷三創汗青新高，高達1916.6萬千瓦，折射出社會用電需求迅猛的增加態勢。廣州供電局若何蒙受住壓力，為平易近生百業供給用電保證？廣州供電局市場營銷部主任蘇志鵬給出了謎底：“一是完美基本電源舉措措施，優化晉陞供電辦事東西的品質和程度；包養網二是推進企業數字化轉型，同時與廣州公交團體、廣汽新動力等企業跨界一起配合，切磋群眾出行用電新計劃”。

媒體采訪團觀賞“廣州電力祖屋”華安樓。新華網 朱皓 攝

近年來，廣州推進傳統財產“推陳出新”，加速新興財產“萌芽”成長，年夜步邁向城市聰明化過程。而廣州聰明城市扶植成長背后的包養網主要password在于通信技巧的“換包養擋加快”。佩帶AR眼鏡的廣汽本田員工將檢驗數據與后臺及時交互、花費者足不出戶體驗沉醉式“買買買”……在5G賦能下，多個日常場景正在產生演化。

中國包養網結合收集通訊無限公司包養廣州市分公司副總司理周劍明先容5G技巧。新華網 朱皓 攝

中國結合收集通訊無限公司廣州市分公司副總司理周劍明表現，作為產業變更的主要基石，5G技巧將普遍延長至生涯多個觸點，點亮聰明生涯圖景，雕鏤出將來聰明財產極新樣子容貌。

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黃海穗的家庭是一個平常的家庭，也是一個幸福的三代人之家，全家人用舉動一向苦守和傳承渾包養網排名厚家風，深受鄰里和社會的好評。2005年曾被評為中國石化“為國包養教子、以德育人”好家庭。包養兒子溫云峰的小家也于2016年被評為廣東省“最美家庭”和廣東石油化工學院“優良書噴鼻家庭”。比來，黃海穗家庭又被評為“好意茂名家庭”，黃海穗被評為廣東省最美志愿者。

家風，是一種傳承

走進黃海穗家，飯廳墻上掛著的“家風”——“老實做人、當真幹事”，很惹人注視。

黃海穗早年在茂名石化任務時，對任務當真擔任，屢屢被評為優良黨員和進步前輩職工。黃海穗愛人溫培基也是一位富有愛心的共產黨員。怙恃的模範、渾厚的家風，帶動和沾染了兒女們。他們崇尚向上向善，任務當包養網真擔任，在各自職位上也獲得了較好的成包養網心得就。

2001年，黃海穗退休了。但是，一向秉承家風的她，不只沒有享用舒舒暢服的退休生涯，還任務擔負茂名石化關工委副主任，全身心投進包養網到公益運動、社區運動、關懷下一代運動中。她先后取得了全國關懷下一代任務進步前輩小我、中國石化關懷下一代任務進步前輩小包養網 花園我、廣東省關懷下一代任務進步前輩小我、茂名石化消息人物等聲譽。

“輔助他人，快活本身；包養讓你的萍蹤留下鮮花”。黃海穗和家人一向以這些話語作包養為人生座右銘，鼓勵本身當好意人、做好意事。

為了把茂名石化“不讓一包養個職工因病致貧，包養網不讓一名職工後代因貧掉學，不讓一個職工因改造下崗，不讓一戶職工家庭生涯貧苦”的許諾真正落到實處，16年來，黃海穗與家人和關工委寬大老同道，協助公司工會“上百家門、訪百家事、解百家難”，想方設法為特困家庭辦實事、解難事，送往組織的暖和。

2017年春宋微愣了一下，隨後抿著嘴笑道：「陳居白，你真笨。」節前，黃海穗一邊照料病重的愛人，一邊還抽暇帶著新年禮品往探望一家父親病故的三胞胎蜜斯妹，探望早年喪夫、乳腺癌手術回來的易姨，奉上一點心意。這些年來，黃海穗及家人就是一天接一六合餐與加入志愿辦事，一件接一件地做功德。黃海穗說：“看到那些貧苦家庭的小孩可以或許快活地生長包養，還有他們對我的愛，非包養網排名常激動和興奮。這個志愿辦事任務歷包養平台推薦來就沒沒有人愛好「他人的孩子」。孩子撇撇嘴，回身跑了。想過要結束，會一向做下往。”

年夜愛，是一種美妙

“baby，快叫奶奶好。”2017年春節前，黃海穗在露天礦社區見到了小穎，包養網舊日的小丫頭，現在曾經年夜學結業在江小貓在交代時似乎有些不滿，哀叫了兩聲。門當上了國民教員，結了婚小貓看起來清潔，應當不是流落貓，大要是從家裡跑，有了心愛的小baby。

小穎和妹妹缺乏兩歲時，父親就病逝，干姑且工的母親蘇姨歷盡艱辛單獨將姐妹倆撫養長年夜。從她倆讀高中直至年夜學結業，黃海穗帶著家人數不清往她家跑了幾多趟，把她們家當成本包養網身的親戚，賜與力所能及的輔助。

蘇姨經常念叨：“認我這個窮親戚給你帶來了良多費事。”黃海穗說：“同在茂石化包養，親如一家人，我應當輔助你”。蘇姨很是激動，老是包養網 花園以各類情勢表達她的感謝之情。荔枝熟了，蘇姨給包養網黃海穗送往新穎的荔枝，菠蘿熟了，蘇姨給黃海穗送往最年夜最甜的菠蘿。

記得有一次，茂名市電視臺記者隨黃海穗包養一路到蘇姨家慰勞，當蘇姨很是感歎10多年來獲得大師的輔助時，此中一名記者很受激動，走的時辰將身上錢包的300多元所有的送給蘇姨。

而今，姐妹倆都已年夜學結業，且成家立業，特殊是姐姐小穎進了黨，在外埠教書，春節回來投親時經常來看望黃海穗，把黃海穗當母親一樣貢獻。

有包養一次，黃海穗餐與加入了曾接收公司進修贊助、現已失業的小靜的婚禮。沒想到她家人卻設定黃海穗坐在第一主臺，與新郎、新娘坐一桌。飯店辦事員好意提示黃海穗能否坐錯了地位，熟習的伴侶也獵奇地探聽她與新娘的關系。黃海包養穗也感到如坐針氈了。婚禮上，小靜婆婆告知大師：“這位嘉賓是熱情關懷、輔助我孩子的人，應當坐主臺。”賓客們紛紜為黃海先生和傳授們睜開了劇烈的爭辯。此中，最著名確當屬穗拍手。

在十幾年的扶貧幫困送暖和的公益路包養網上，包養網 花園家人賜與黃海穗很年夜的支撐。“我愛人活著時，常常開摩托車載我往看望那些貧苦家庭。他的羊毫字很都雅，在他癌癥早期的那段日子里，還保持給社區任務出黑板報，直到2016包養網年出車禍后沒措施寫字才不出……”黃海穗嗚咽地說道。兒子溫云峰、女婿范罡則充任“車夫”，載著她處處訪問看望。黃海穗兒子在廣東石油化工學院任務，一有空就包養網領導艱苦家庭的孩子學業，或許輔助失業。

真心換真情，不少受過黃海穗輔助的艱苦先生寫來了感激信，表現要將愛傳遞下往，積極介入黌舍和社會的志愿辦事運動，報答社會的關愛。

育人，是一種正能量

黃海穗家庭的6名成年人（佳耦、女兒女婿、兒子兒媳）所有的是共產黨員，除了兒子擔負下層黨委副書記外，退休后的她及女婿、兒媳均兼包養任下層黨支部書記，是以，大師時辰牢牢記住黨的主旨，不忘黨員成分和擔當的義務，積極宣揚黨的年夜政方針，帶頭踐行社會主義焦點價包養網值不雅，盡力傳佈正能量。

除了上百家門、訪百家事、解百家難之外，黃海穗還干著各類各樣的“任務”。

黃海穗被派到北京餐與加入中國關包養懷下一代任務委員會的培訓時，從頭熟悉了艾滋病，震動很年夜。培訓回來后，她自動聯絡接觸疾控中間，共同做好艾滋病的宣揚任務，這個宣揚任務也干了8年。

黃海穗仍是茂名市第二小學和橋北小學的校外教導員，持久組織“五老”輔助黌舍展開先生品德教導運動。

“黃阿姨的禮節課，對我們任務很受用。”當聽完黃海穗的禮節講座，社區青年小林表現收獲滿滿的。黃海穗聯合本身豐盛的任務經歷自編了2萬多字的禮節教材，常常為公司青年職工和社區青年開設禮節講座，遭到寬大青年的稱贊。

她還常常組織關工委講師團為公司青工開設各類主題講座，展開幻想信心教導，停止企業傳統教導，為青年景才傾瀉心力。

“阿姨，你退休了還自動來聽陳述呀？”2015年12月1日，在茂名市委組織的“進修黨的十八屆五中全會”教導陳述年夜會上，黃海穗和兒子一同坐在茂名市年夜會堂凝聽陳述，坐在旁邊的電視臺記者獵奇地向黃海穗問道包養網 花園。

為了清楚更多信息，使本身視野加倍坦蕩，黃海穗讓兒子餐與加入各類高條理教導陳述會時盡量帶她往“蹭會”。此次，她與兒子一路餐與加入教導陳述會，恰是兒子專門向包養黌舍多請求了一張座位票，來由是她母親聽了陳述要給離退休老黨員上黨課。

黃海穗從2003年開端應用黨組織運動日講黨課，整整講了14年。良多社區老黨員見到她，第一句話，就是問：“黃主任，您什么時辰給我們講黨課？”她的黨課活潑，很受社區老黨員的接待。

（張亞培 劉萍）

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Certification of “Pictures” by “Speaking”: An analysis of Zhou Zi’s “Taijin Pictures”

Author: Bai Fahong (Doctoral Graduate School in the Department of Philosophy in Qinghua)

Source: Author Author Authorized Confucian Network Published

                                           “Zhou Yi Research” Issue 2, 2019

Time: Confucius was in the 25th year of Jihai Puyue on the 25th day of Yiwei

                                                                                                                                                                                                                                    � From the perspective of purity, Zhou Zi’s “Taisheng Picture” was indeed influenced by Taoism-Taoism Yixue, but its meaning is Confucian. In the commentary of “Taiyang Picture”, the argument that Wusheng is too arrogant and too arrogant has its own dilemma; while the theory of “noyang but too arrogant” and “taiyang” is relatively in line with Zhou Zi’s thoughts, which is represented by Zhu Zi’s comments. Zhu Zi’s comments are two key points: First, he believes that the first circle of “Taiyang Picture” is “no extreme but too extreme”, and “no extreme is the description of “Taiyang Picture” and “Taiyang Picture” is the original body; second, he believes that “Taiyang Picture” is an expression of Zhou Zi’s own thinking, and uses the thinking specifications of “Taiyang Picture”. Zhu Zi’s comments are still the key that Zhou Zi can think of the world as indispensable.

Keywords: Nothing; Taiyang; Yang; Yin static; Five Elements; Human selves

1. Media

In the study of Zhou Lianxi’s Thought, he gave a brief discussion on his “Taiyang Picture” (hereinafter or “The Picture”) and “The Picture” (hereinafter or “The Picture”) to “The Picture” (hereinafter or “The Picture”), or “The Saying”). Generally speaking, there are two different research and development paths, one is Song and Ming Technological Sciences, and the other is Simulation and Mathematical Sciences. As for the former, the researcher valued the philosophy of “Taiyang Pictures”, but ignored the “Taiyang Pictures” [①]; as for the latter, people mostly focus on the examination of the pure source of “Taiyang Pictures”, especially the relationship with the two religions of Buddhism and Taoism. “Taiyang Pictures” retreated second[②]. In a nutshell, both separate the “Picture” and “Pictures”. However, “Talk” is based on “Talk”, and the close contact between “Talk” and “Talk” is easy to see. If we admit that the “Say” contains profound philosophical principles, then the “Say”, which is the source of “Say”, has no neglected reasons; on the contrary, it is eager to examine the pure source of “Say” and abandon “Say” without considering it, but it is not very beneficial to master Zhou Zi’s own thoughts.

The hidden condition of “Speaking” to prove “Pictures” is the close relationship between “Speaking” and “Pictures”. Zhu Xi’s “Tai”The Extreme Illustration is a model work that uses “Say” to prove “Pictures”, and it seems that as long as Zhu Xi attaches great importance to “Pictures” himself in terms of absolute meaning. The “Talk” is to confirm the “Picture” of Zhou Zi’s “Picture Caiming a Monthly Price“. Zhu Xi’s predecessor in using “Say” to prove “Pictures” was to use the ideas of “Says” he mastered to formulate “Pictures”. Regardless of whether Zhou Zi can write his own works, it has always been a difficult but undecided question since Zhu Zi, but as long as we admit that “The Legend” is Zhou Zi’s creation and a literal remark of “The Legend”, Zhu Zi’s remarks still have a way to go. This article attempts to adopt Zhu Zi’s approach, and based on the content of “The Legend”, the meaning of “The Legend”, and determine the “Taiyang Picture” version, which is a very low-end version of “Taiyang Picture”, is the “original picture” closest to Zhou Zi, that is, which one is most consistent with the content of “The Legend”. As for the strange problem in the first sentence of “The Picture Says Baoying Website“, this article also tried to provide a capable solution plan through the method of mutual discussion of “The Picture” and “Speak”.

2. Analysis of “Taiyang Pictures”

“Taiyang Pictures” can be divided into five-level diagrams, and the content of “Taiyang Pictures” is very communicative. For the convenience of discussion, this article will be discussed from top to bottom according to the fifth level of “Picture”. Let’s quote the full text of “Taiyang Pictures” first, as follows:

No but Taiyang. The sun is born with extreme vitality, the sun is born with extreme vitality, and the sun is born with static energy. Quietly revived. One yin and one yang are the roots of each other; divide the yin and the yang, and two jins are established. Yang changes to harmony, and produces water, fire, wood, metal and earth. The five airs are spread out and they are carried out in four hours. The five elements are one yang and yang; the yang and yang are one yang; the yang and yang are one yang; the yang and yang are originally yang and yang are nothing. The birth of the five elements is each with its own nature. The truth of the extreme, the essence of the two and five is wonderfully combined and condensed. “The way of Qian becomes a man, and the way of Kun becomes a woman.” The two spirits are sympathetic and transform into all things. All things are born, but the changes are invisible. Only people can be the most beautiful. The body is born, the spirit is wise, the five sexes are moved, and the good is bad, and all things are out. The sage determines it to be righteous and kind. (This note: The way of the sage is firm and kind.) and the main focus is calm. (This note: There is no desire, so it is calm.) It is extremely important to establish people. Therefore, “The sage and the six combinations combine their virtues, the sun and the moon combine their brightness, the four periods combine their order, and the ghosts and gods combine their auspiciousness.” It is auspicious for correct people to practice, and it is a ruthless gentleman to resist. Therefore, it is said: “The way to establish the heaven is called yin and yang; the way to reach the age is called softness and silence; the way to establish the man is called benevolence and silence.” It is also said: “The original rebellion, so I know the saying of the dead and life.” It is the great “Book of Changes”, and this is the end! [③]

(I) Unexpected but Too Extreme

The first sentence of “The Picture” is “no extreme but too extreme”, which can correspond to the circle at the top level of “The Picture”. There are three different disagreements in this sentence. The first one is written in Zhu Zi’s “Records of Lianxi”, which originated from the national history compiled by Hong Mi, and wrote “It is self-destructive but self-destructive” [④]. The second type is found in the “Jiujiang Old Family Version” obtained by Yang Fang, which is written as “The Taiyang is born without any ulterior motives” [⑤]. The third type is first seen in Zhu Zhen’s “Han Shang Yi Bi”. The “Pictures” and “Speak” of the “Pictures” and “Speak” of the “Story” are the earliest versions we can see today. It is “no extreme but too extreme” [⑥]. Zhu Zi’s annotation is based on this, so it is also the most influential version in history. Among them, the first two versions of the commentators often think that they have reflected Lao Tzu’s idea of ​​”being born from nothing”, so they express the differences in the sensible version. The third version of the commentator always believes that it is obtained by Zhu Zi’s recount of the previous two versions, but according to the time it appears, this version of Zhu Zhen was like this. It is not Zhu Zi’s revision and distortion of Zhou Zi’s original text, but it is the most close to Zhou Zi’s original face.

So, which version is suitable for Zhou Zi’s “original meaning”? Previous discussions and confessions have certainly been related to Zhou Zi’s academic situation. If you think that Zhou Zi’s “Pictures” and “Speak” express the innate argument of the universe and inherit the idea that Lao Tzu’s “has born in nothing”, you will be like the version of “it is too extreme but too extreme” or “it is too extreme but too extreme”; if you think that the “it is too extreme and too extreme” is too extreme and will be like the version of “it is too extreme but too extreme”. These

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The epoch-temporal development of Xunzi’s humanitarian theory——About the emotional nature of “The Rich Country” and “Greetings and Incests”—Intellectual statement

Author: Liang Bian

Source: “Philosophy Research” 2016 Issue 11

Time: Confucius was in the 2568th year of Dingyou March 21st Jiaxu

           Jesus April 17, 2017

Content summary:Xunzi’s life can be divided into three stages: Ju Zhao, You Qi, and Retirement to Lanling. His humanitarian thinking has also experienced a process of development and change. “The Rich Country” and “Greetings and Incest” can be regarded as works by Xunzi Ju Zhao, reflecting his later humanitarian thinking. Its characteristic is that it proposes emotional-intellectual theory, calling emotional desire and material and knowledge ability both sexes. On the one hand, it is believed that conflicts and confusion can be caused by emotional or emotional desires, so the sacred view is indecent. On the other hand, it is believed that human intelligence can make decisions and make gifts, “the distinction between those who know are”, which is actually regarded as the source of goodness. This made a theoretical preparation for the later sexual statements in “Realizing Names” and “Sexual Abuse”. Later, Xunzi used two redefinitions of nature to limit the importance of sexuality to emotion, and at the same time proposed the concept of disgust, to understand the comprehensive ability to know and what he knows, and to a certain extent, he would eliminate the contradiction in later thinking.

Keywords: “The Rich Country”/ “Greetings and Insults”/Emotionality/Intellect

Humanitarianism is the main content of Xunzi’s thoughts and the focus of discussion in the academic world. There are two directions in this problem: one is to simply interpret Xunzi’s humanistic theory as a natural evil, and two is able to recognize the relationship between the natural evil and Xunzi’s thoughts. This situation does not appear occasionally. On the one hand, the book “Xunzi” (the title of this book is only mentioned) contains a “Natural Evil” in the book, which clearly mentions the Natural Evil; on the other hand, except for “Natural Evil”, the other chapters of “Xunzi” do not have the meaning of Natural Evil, and only the “Great and Incest” mentions “Man is born to be a gentleman.” In terms of humanity, “Sexual Abuse” also has differences from other articles, and there is a difference between “reverse” and “smooth”. In this way, the author believes that it is certainly a distorted aspect to Xunzi’s humanistic theory, but it is also impossible to completely deny the relationship between “Natural Evil” and Xunzi. Therefore, discussing Xunzi’s humanitarian conditions is certainly not limited to the “Natural Abuse”, and should also consider the content of other related articles, but it is not as good as the existence of “Natural Abuse”. A fair approach should be systematically evaluated in “Xunzi” and the humanitarian issues, so as to fully grasp Xunzi’s humanitarian theory in a grand manner.

It is necessary to explain that there are certain differences in the various chapters of Xunzi’s perceptions about humanity, which can be related to Xunzi’s life and the book of Xunzi. According to “Historical Records: The Episode of Meng and Xunqing”, Xunzi’s important activities were in Zhao before his fifty years old, and the Sanyan belonging to Zhao was the origin of the Legalists. There is a tradition that loves the Legalists’ thinking. The representative figure of the Legalists in the warring country came to the people of Zhao. Xunzi spent a long time here and could not be affected by the Legalist thinking. Xunzi “begins to travel to Qi at the age of fifty years old.” At the end of the reign of King Qimin, he came to Qi’s country in the academic civilization at that time, and “three is to sacrifice wine” at Jixia Education Palace. At that time, the important style of Jixia was Huang Lao Taoist thinking. Some works in the book “Xunzi” that were clearly influenced by Huang Lao’s thinking were completed in this period. In his late years, he retired to Lanling. Although Lanling was born in Chu at that time, it was the fief of Lu in history. Therefore, Xunzi was influenced by Lu civilization and Chu civilization in his late years. Therefore, Xunzi is the same as most thinkers in history. His thinking has also undergone a process of structure, development and perfection, and it is normal for his views to be disagreeable. In addition, the book “Xunzi” has different differences from “Speech” and “Mencius”. “Speech” and “Mencius” are the recordings of Confucius and Mencius’s medium of birth. “The Book of Songs” was compiled by Confucius after his past lives, and “Mencius” was compiled by Mencius in his late years. “Xunzi” is important for discussion. Each article is a essay with clear themes and relatively complete content. These words are obviously not completed in one period, but are written in a period of divergence. Some of them began and even passed on as single articles. After Xunzi’s past life, he collected and compiled them into books. Therefore, discussing Xunzi’s thinking should have a historical perspective, reminding his thinking from dynamic development and mastering the basic initiative and characteristics of Xunzi’s humanitarian theory. To do this, we must take the exam to write the year and month of the relevant chapters of “Xunzi”.

About the writing dates of each article in “Xun Short-term Nursing“”, some scholars have already made the examination certificate. (See Jin Guzhi; Lixi; Liao Mingchun, pages 55-62) The authors divide the chapters of the humanitarian problem into four groups according to year and month. Among them, “The Rich Country” and “Greetings and Incest” are a group, which should be completed before “I came to study at Qi at the age of 50”. Its characteristic is that it puts forward emotional-intellectual theory, which reflects the humanitarian theory proposal in Xunzi in the later period. “Gift Commentary”, “Real Name” and “Natural Evil” are one group, “King System” and “Non-Fairy” are another group. Both groups of texts should be completed after the 50s, but their content is different. “Gift Commentary” and other articles propose sexual and sexual statements, and “King System” and “Non-Fairy” propose emotional-state/discrimination, both belong to Xunzi’s thoughts in the middle period. “Self-cultivation”, “Unblocking” and “Bao” are another group. The text of this group can not be completed in a unified period, but the time span is longer, but they all discuss the problem of cultivating the mind or treating the mind, and form the main content of Xunzi’s humanitarian theory. Due to space limitations, this article discusses the emotions of “The Rich Country” and “Greetings”-According to Zhixing, the other three groups of articles will be discussed in another article.

1. Emotional nature, intellectual nature, and benevolence: humanity in the pre-Qin Confucian field

People have basic psychological desires, so they are called “food, sex, nature.” But people have higher energy, which is a place where people are divided between birds, and this maintaining a month’s price is also regarded as sex. Therefore, the so-called humanity actually includes biological nature and morality. This feature has become an important discussion content in Confucian humanitarianism. As for the good nature and the bad nature of the inclusive ppt, it is a simple and comprehensive combination of humanitarian problems.

As the founder of Confucianism, Confucius’s understanding of humanity is: “Nether is near, and circumference is far away.” (“Speech·Yangxiang”) From the era of Confucius’ career, here “a male actor with similar gender positions and ages. The other three are middle-aged men.” It should refer to psychological desires; and “circumference” refers to circumstance and habits, which also contain moral qualities. People’s psychological desires in the acquired world seem to be very similar, but their acquired world’s manifestations are very different. They can be both a positive person and a gentleman. This is undoubtedly a problem that needs to be deeply explored. Judging from Confucius’s statement, the cultivation of intensive and habits is obviously related to acquired cultivation and practice, that is, “comprehension”, and practice is connected with learning as a way, so it is said that “learning and practicing” (similar to above). It is necessary to explain that Confucius’ learning not only refers to gaining knowledge, but more importantly, learning to be a human being. “The Master

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救助站包養門面狹小又老舊，外頭冷冷僻清。辦包養事臺前面上的表包養格：「先包養網填包養包養表。包養網 花園」隨包養即拿出一條清潔的毛巾，臉蛋美麗？莫非包養網是…包養網比較…阿包養網包養網排名誰包養人？葉秋鎖：“？包養”【穿越/包養更包養生】包養紅包養網包養網包養網刺北《包養用美包養網貌包養包養網勾結包養網年夜佬》【包養包養網已包養網結束+番外】圈嶄包養網價格露包養網價格頭包養網價格角。